- Kodu: 5250
- Eserin Orjinal İsmi: The Islamic Economic Ethic and Economic
- Türü: Makale
- Alan: İktisadi Düşünce
- Konu(lar): Etik, Ekonomik
- Dili: İngilizce
- Yayın Yılı: 1985
- Dergi İsmi: Economics
- Sayı No: 31
- Yayın Yeri: Tubingen
- Sayfa Aralığı: 71-96
- Keywords: Ethic, Economic
- Anahtar Kelimeler: Etik, Ekonomik
- Açıklama: Discusses the basic principles of Islamic economic ethics. States the legal-institutional foundations of Islam. Explains the taxation system of Islam: poll tax, zakah, ‘ushr, kharaj,minerals’ taxes. Since these taxes were proportional, they hit the poor harder than the well-off. An abundance of slave labour in the fields prevented technification and emergence of industries’. Credit in Islam does not allow riba. It says that the experience of modern banking development over 2-3 centuries would have to be scrapped. However, Islamic banking requires nationalisation of banks. The property law of Islam, especially the law of inheritance, leads to fragmentation of property and thus to economic retardation. Concludes that the present-day backwardness of Muslim economies is not solely due to stagnation of religious thinking and tradition but also to other socio-economic factors. Religious thinking should adjust to the changing circumstances. A scholarly paper. Based on primarya and secondary sources. Documented.
- Bilgilerin Alındığı Kaynak: Bibliografya Kaydı
Detaylar
| Kodu | 5250 |
| Eserin Orjinal İsmi | The Islamic Economic Ethic and Economic |
| Türü | Makale |
| Alan | İktisadi Düşünce |
| Konu(lar) | Etik, Ekonomik |
| Dili | İngilizce |
| Yayın Yılı | 1985 |
| Dergi İsmi | Economics |
| Sayı No | 31 |
| Yayın Yeri | Tubingen |
| Sayfa Aralığı | 71-96 |
| Keywords | Ethic, Economic |
| Anahtar Kelimeler | Etik, Ekonomik |
| Açıklama | Discusses the basic principles of Islamic economic ethics. States the legal-institutional foundations of Islam. Explains the taxation system of Islam: poll tax, zakah, ‘ushr, kharaj,minerals’ taxes. Since these taxes were proportional, they hit the poor harder than the well-off. An abundance of slave labour in the fields prevented technification and emergence of industries’. Credit in Islam does not allow riba. It says that the experience of modern banking development over 2-3 centuries would have to be scrapped. However, Islamic banking requires nationalisation of banks. The property law of Islam, especially the law of inheritance, leads to fragmentation of property and thus to economic retardation. Concludes that the present-day backwardness of Muslim economies is not solely due to stagnation of religious thinking and tradition but also to other socio-economic factors. Religious thinking should adjust to the changing circumstances. A scholarly paper. Based on primarya and secondary sources. Documented. |
| Bilgilerin Alındığı Kaynak | Bibliografya Kaydı |