
- Kodu: 5141
- Eserin Orjinal İsmi: Review of “Studies in Islamic Economics"
- Türü: Makale
- Alan: İktisadi Düşünce
- Konu(lar): Çalışmalar, İslam Ekonomisi
- Dili: İngilizce
- Yayın Yılı: 1982
- Dergi İsmi: Hamdard Islamicus
- Cilt No: 5
- Sayı No: 1
- Yayın Yeri: Karachi
- Sayfa Aralığı: 93-108
- Keywords: Studies, Islamic Economics
- Anahtar Kelimeler: Çalışmalar, İslam Ekonomisi
- Açıklama: A review article on Khurshid Ahmad’s (ed.) book Studies in Islamic Economics, (Leicester: The Islamic Foundation, 1981, pp. 274). Summarises all the nine papers presented in the First International Conference on Islamic Economics, Makka, 1976. Disagrees with the entire thought content and with the idea of Islamic economics. Considers that all the papers are based on idealistic axioms and removed from social reality, the authors have retained the basic feudalistic, bourgeois structure of society and have transplanted certain economic theories which had relevance to the medieval reality, and have used a framework which wouldipermit perpetuation of the present-day exploitative capitalist structure. Especially, he criticises the relevance of mudaraba for the present-day society. Similarly, he disagrees with the meaning of riba as interest, it being too narrow. Points out the need to develop an original methodological framework based on the social reality. For Muslim economists. Undocumented.
- Bilgilerin Alındığı Kaynak: Bibliografya Kaydı

Detaylar
Kodu | 5141 |
Eserin Orjinal İsmi | Review of “Studies in Islamic Economics" |
Türü | Makale |
Alan | İktisadi Düşünce |
Konu(lar) | Çalışmalar, İslam Ekonomisi |
Dili | İngilizce |
Yayın Yılı | 1982 |
Dergi İsmi | Hamdard Islamicus |
Cilt No | 5 |
Sayı No | 1 |
Yayın Yeri | Karachi |
Sayfa Aralığı | 93-108 |
Keywords | Studies, Islamic Economics |
Anahtar Kelimeler | Çalışmalar, İslam Ekonomisi |
Açıklama | A review article on Khurshid Ahmad’s (ed.) book Studies in Islamic Economics, (Leicester: The Islamic Foundation, 1981, pp. 274). Summarises all the nine papers presented in the First International Conference on Islamic Economics, Makka, 1976. Disagrees with the entire thought content and with the idea of Islamic economics. Considers that all the papers are based on idealistic axioms and removed from social reality, the authors have retained the basic feudalistic, bourgeois structure of society and have transplanted certain economic theories which had relevance to the medieval reality, and have used a framework which wouldipermit perpetuation of the present-day exploitative capitalist structure. Especially, he criticises the relevance of mudaraba for the present-day society. Similarly, he disagrees with the meaning of riba as interest, it being too narrow. Points out the need to develop an original methodological framework based on the social reality. For Muslim economists. Undocumented. |
Bilgilerin Alındığı Kaynak | Bibliografya Kaydı |